In our readings today, we take a look at the fourth, fifth, and sixth commandments, to start the second tablet of the Ten Commandments concerning our relationship to our neighbours. And at this point, I turn the pulpit over to Martin Luther, for more depth on the fourth commandment, to honour your father and mother....
Besides this, it is our duty before the world to be grateful for benefits and every good which we have of our parents. But here again the devil rules in the world, so that the children forget their
parents, as we all forget God, and no one considers how God nourishes, protects, and defends us, and bestows so much good on body and soul; especially when an evil hour comes we are angry and grumble with impatience and all the good which we have received throughout our life is wiped out from our memory. Just so we do also with our parents, and there is no child that understands and considers what the parents have endured while nourishing and fostering him, except the Holy Spirit grant him this grace.
God knows very well this perverseness of the world; therefore He admonishes and urges by commandments that every one consider what his parents have done for him and he will find that he has from them body and life, moreover, that he has been fed and reared when otherwise he would have perished a hundred times in his own filth. Therefore it is a true and good saying of
old and wise men: “Deo, parentibus et magistris non potest satis gratiae rependi,” that is, To God, to parents, and to teachers we can never render sufficient gratitude and compensation. He that regards and considers this will indeed without compulsion do all honor to his parents, and bear them up on his hands as those through whom God has done him all good.
Over and above all this, another great reason that should incite us the more to obedience to this commandment is that God attaches to this commandment a temporal promise and says: That thou mayest live long upon the land which the Lord, thy God, giveth thee. Here you can see yourself how much God is in earnest in respect to this commandment, inasmuch as He not only declares that it is well pleasing to Him, and that He has joy and delight therein; but also that it shall be for our prosperity and promote our highest good; so that we may have a pleasant and agreeable life, furnished with every good thing. Therefore also St. Paul greatly emphasizes the same and rejoices in it when he says, Ephesians 6:2-3: This is the first commandment with promise: That it may be well with thee, and thou mayest live long on the earth. For although the rest also have their promises contained in them, yet in none is it so plainly and explicitly stated.
Here, then, you have the fruit and the reward, that whoever observes this commandment shall have happy days, fortune, and prosperity; and on the other hand, the punishment, that whoever is disobedient shall the sooner perish, and never enjoy life. For to have long life in the sense of the Scriptures is not only to become old, but to have everything which belongs to long life, such as health, wife, and children, livelihood, peace, good government, etc., without which this life can neither be enjoyed in cheerfulness nor long endure. If, therefore, you will not obey father and mother and submit to their discipline, then obey the hangman; if you will not obey him, then submit to the grim reaper, death. For on this God insists peremptorily: Either if you obey Him rendering love and service, He will reward you abundantly with all good, or if you offend Him, He will send upon you both death and the hangman.
Whence come so many knaves that must daily be hanged, beheaded, broken upon the wheel, but from disobedience to parents, because they will not submit to discipline in kindness, so that, by the punishment of God, they bring it about that we behold their misfortune and grief? For it seldom happens that such perverse people die a natural or timely death.
But the godly and obedient have this blessing, that they live long in pleasant quietness and see their children's children to the third and fourth generation. Thus experience also teaches, that where there are honorable, old families who fare well and have many children, they owe their origin to the fact, to be sure, that some of them were brought up well and were regardful of their parents. On the other hand, it is written of the wicked, Psalm 109:13: Let his posterity be cut off; and in the generation following let their name be blotted out. Therefore heed well how great a thing in God's sight obedience is since He so highly esteems it, is so highly pleased with it, and rewards it so richly, and besides enforces punishment so rigorously on those who act contrariwise.
All this I say that it may be well impressed upon the young. For no one believes how necessary this commandment is, although it has not been esteemed and taught hitherto under the papacy. These are simple and easy words, and everybody thinks he knew them before; therefore men pass them lightly by, are gaping after other matters, and do not see and believe that God is so
greatly offended if they be disregarded, nor that one does a work so well pleasing and precious if he follows them.
In this commandment belongs a further statement regarding all kinds of obedience to persons in authority who have to command and to govern. For all authority flows and is propagated from the authority of parents. For where a father is unable alone to educate his rebellious and irritable child, he employs a schoolmaster to instruct him; if he be too weak, he enlists the aid of his friends and neighbors; if he departs this life, he delegates and confers his authority and
government upon others who are appointed for the purpose. Likewise, he must have domestics, man-servants and maid-servants, under himself for the management of the household, so that all whom we call masters are in the place of parents and must derive their power and authority to govern from them. Hence also they are all called fathers in the Scriptures, as those who in their government perform the functions of a father, and should have a paternal heart toward their subordinates. As also from antiquity the Romans and other nations called the masters and
mistresses of the household patres-et-matres-familiae that is, housefathers and housemothers. So also they called their national rulers and overlords patres-patriae, that is fathers of the entire country, for a great shame to us who would be Christians that we do not likewise call them so, or, at least do not esteem and honor them as such.
Heavenly Father, help us to honour our parents and those in authority as we would honour you. Keep us from anger and the desire to harm others. And keep us from being a cause or a target of sexual temptation, in Jesus name....Amen.